{
Texts

Historiae adversus paganos‘Histories against the pagans’

Paulus Orosius
  • Latin
  • prose
  • Non-Celtic texts, Universal history
Work by the Christian author Paulus Orosius (fl. early 5th century), a student of Augustine of Hippo; it is traditionally interpreted as an apologetic work in response to the idea that the arrival of Christianity was in some way to blame for the decline of Rome and its empire. In the course of seven books, it gives a universal history from the time of Creation onwards.
Author
OrosiusOrosius / Paulus Orosius (fl. early 5th century) – Christian author and theologian from Spain; student of Augustine of Hippo; author of the Historia(e) adversus paganos, the Commonitorium and the Liber apologeticus.
See more
a student of Augustine of Hippo
Manuscripts

For a handlist of manuscripts, see Janet M. Bately • D. J. A. Ross, ‘A checklist of manuscripts of Orosius’ Historiarum aduersum paganos libri septem’, Scriptorium: Revue internationale des études relative aux manuscrits 15 (1961).

Manuscripts of possible Irish or insular interest
include
Manuscripts with Breton glosses
Language
  • Latin
Form
prose (primary)
Textual relationships

Classification

Non-Celtic texts
 Universal history

Sources

Primary sources Text editions and/or modern translations – in whole or in part – along with publications containing additions and corrections, if known. Diplomatic editions, facsimiles and digital image reproductions of the manuscripts are not always listed here but may be found in entries for the relevant manuscripts. For historical purposes, early editions, transcriptions and translations are not excluded, even if their reliability does not meet modern standards.

[ed.] [tr.] Arnaud-Lindet, Marie-Pierre, Orose: Histoires contre les païens, 3 vols, Collection des Universités de France, Paris: Les Belles Lettres, 1990–1991.
[ed.] Zangemeister, Karl, Pauli Orosii historiarum adversum paganos libri VII; accedit eiusdem, Liber apologeticus, Corpus Scriptorum Ecclesiasticorum Latinorum 5, Vienna, 1882.
Superseded by the edition of Arnaud-Lindet, though still in use.
[ed.] Zangemeister, Karl, Pauli Orosii historiarum adversum paganos libri VII, Bibliotheca scriptorum Graecorum et Romanorum Teubneriana, Leipzig: Teubner, 1889.
Internet Archive: <link> Attalus.org – transcription: <link>
[tr.] Fear, A. T., Orosius: Seven books of history against the pagans, Translated Texts for Historians 54, Liverpool: Liverpool University Press, 2010.
[tr.] Deferrari, Roy J., Orosius: Seven books of history against the pagans, Washington, D.C.: Catholic University of America Press, 1964.
[tr.] Raymond, I. W., Seven books of history against the pagans: the apology of Paulus Orosius, New York, 1936.
English translation

Secondary sources (select)

Orosius as primary source

Baumgarten, Rolf, “The geographical orientation of Ireland in Isidore and Orosius”, Peritia 3 (1984): 189–203.
Freeman, Philip, Ireland and the classical world, Austin: University of Texas Press, 2000.

Transmission and reception

Bately, J. M., and D. J. A. Ross, “A checklist of manuscripts of Orosius’ Historiarum aduersum paganos libri septem”, Scriptorium: Revue internationale des études relative aux manuscrits 15 (1961): 329–334.
Szerwiniack, Olivier, “Un commentaire hiberno-latin des deux premiers livres d’Orose, Histoires contre les païens (suite)”, ALMA: Bulletin du Cange 65 (2007): 165–207.
I-Revues – PDF: <link>
Szerwiniack, Olivier, “D’Orose au Lebor gabála Érenn: les gloses du manuscrit Reg. lat. 1650”, Études Celtiques 31 (1995): 205–217.
Lambert, Pierre-Yves, “Gloses à Orose: résultats d’enquête”, Études Celtiques 25 (1988): 213–220.
Wright, Neil, “Knowledge of Christian Latin poets and historians in early medieval Brittany”, Études Celtiques 23 (1986): 163–186.
Wright, Neil, “Did Gildas read Orosius?”, Cambridge Medieval Celtic Studies 9 (Summer, 1985): 31–42.
Scully, Diarmuid, “Bede, Orosius and Gildas on the early history of Britain”, in: Lebecq, Stéphane, Michel Perrin, and Olivier Szerwiniack (eds), Bède le Vénérable: entre tradition et posterité, Centre de Recherche sur l'Histoire de l'Europe du Nord-Ouest 34, Villeneuve d'Ascq, 2005. 30–42. 
abstract:
This paper explores Bede’s account of Britain’s spiritual and political history under the Roman empire from the time of the island’s conquest to the Britons’ conversion. Bede’s approach to this subject in the Historia ecclesiastica gentis Anglorum (HE) provides an insight into his objectives and techniques as a providential historian. The paper will consider his selection, interpretation and omission of information and ideas from earlier sources, and in particular the writings of Orosius and Gildas. Orosius’ Historiarum adversum paganos libri vii (Hist.), written in the early fifth century, is one of Bede’s most important sources for Romano-British history. Bede, however, was not the first Insular authority to make use of Orosius. In the mid-sixth century, the British prophet-historian Gildas made extensive use of the Historiae in his De excidio Britanniae (DEB). Since Gildas’ work is another vital source for Bede’s account of early British history, we will also consider Bede’s response to his reading of Orosius.
(source: Introduction)
Hleno.revues.org: <link>
Breeze, Andrew, “Orosius, the Book of Taliesin and Culhwch and Olwen”, Studia Celtica 45 (2011): 203–209.
Contributors
Dennis Groenewegen
blog comments powered by Disqus