Bibliography
A. G. van (Anton Gerard)
Hamel b. 1886–d. 1945
1948
edited work
Hamel, A. G. van (ed.), Een jaarkring in legenden: legenden van Oudejaarsavond, Driekoningen, Vastenavond, Paschen, St. Joris, Walpurgisnacht, Pinksteren, St. Jan, St. Michael, Allerheiligen, St. Nicolaas, Kerstmis enz. van 12 verschillende Europeesche volken, Utrecht: De Haan, 1948.
: <link>
1947
edited work
1946
work
1945
edited work
Hamel, A. G. van (ed.), Geschiedenis der taalwetenschap, Servire's encyclopaedie, 43, The Hague: Servire, 1945.
: <link>
1944
article
1943
article
article
1942
work
1941
work
1940
article
Hamel, A. G. van, “ [Review of: Evers, G. A. [comp.], E. J. Gras [ass.], J. M. Keyman [ass.], and M. J. Reynvaan [ass.], Lijst van gedrukte geschriften over de Rijksuniversiteit te Utrecht. Proeve eener bibliografie 1634–1936, Utrecht, 1937.]”, in: Abraham Hulshof (ed.), Opstellen bij zijn afscheid van de bibliotheek der Rijksuniversiteit te Utrecht op 31 mei 1940 aangeboden aan G. A. Evers, Utrecht, 1940. 26–27.
edited work
article
1938
article
Hamel, A. G. van, “Het geheim der Kelten”, Jaarboek van de Maatschappij der Nederlandse Letterkunde (1938): 15–32.
: <link>
article
1937
article
Hamel, A. G. van, “ [Review of: Evers, G. A. [comp.], E. J. Gras [ass.], J. M. Keyman [ass.], and M. J. Reynvaan [ass.], Lijst van gedrukte geschriften over de Rijksuniversiteit te Utrecht. Proeve eener bibliografie 1634–1936, Utrecht, 1937.]”, The Library Association Record, 4th series, 4 (November, 1937): 612.
1936
article
article
work
article
article
1934
article
Hamel, A. G. van, “Aspects of Celtic mythology”, Proceedings of the British Academy 20 (1934): 207–248.
Begins “Read 14 November 1934
Some scholars look upon a myth as an article of faith of pagan times. Others take it as an expression of the early religious mind in a symbolic form. However, neither dogmatism nor speculation belongs to the primitive properties of religion. Their influence, great though it may become in the course of evolution, is not in any degree underrated if precedence is given to an altogether different aspect of mythology, which is of a practical and, therefore, a more primitive character. Myths have an essential bearing upon the execution of the earliest religious functions, that is, upon the ritual intended for the obtaining of a gift or favour from a superior power. Where a god is worshipped, the myth is there to remind him of what he has done or allowed on a previous occasion. [...]”
Internet Archive: <link>
Begins “Read 14 November 1934
Some scholars look upon a myth as an article of faith of pagan times. Others take it as an expression of the early religious mind in a symbolic form. However, neither dogmatism nor speculation belongs to the primitive properties of religion. Their influence, great though it may become in the course of evolution, is not in any degree underrated if precedence is given to an altogether different aspect of mythology, which is of a practical and, therefore, a more primitive character. Myths have an essential bearing upon the execution of the earliest religious functions, that is, upon the ritual intended for the obtaining of a gift or favour from a superior power. Where a god is worshipped, the myth is there to remind him of what he has done or allowed on a previous occasion. [...]”
article
work
article
1933
work
1932
work
Hamel, A. G. van [ed.], Lebor Bretnach: the Irish version of the Historia Britonum ascribed to Nennius, Dublin: Stationery Office, 1932.
article
1931
work
1930
article
Hamel, A. G. van, “The Celtic Grail”, Revue Celtique 47 (1930): 340–382.
Gallica: <link>
1929
article
article
Also available as an offprint.
1928
article
1927
article
Hamel, A. G. van, “The battle of Leitir Ruide”, Revue Celtique 44 (1927): 59–67.
Internet Archive: <link>
work
Hamel, A. G. van, Een Iersch kettingsprookje, Mededeelingen der Koninklijke Nederlandsche Akademie van Wetenschappen, Afd. Letterkunde, series A, 63.10, Amsterdam, 1927.
abstract:
In the present paper a more or less conjectural text is given of a cumulative story in Irish, which was heard in West-Cork. It consists of an introduction, linking the events of the tale to the great famine of the nineteenth century, a main part or body, whose bardic character speaks in favour of seventeenth or eighteenth century origin, and a tail containing a well-known cheville. The body relates the struggle of an old couple with their ten sons against a supernatural being called Meacanán. This name also occurs in a seventeenth century text, Pairlement Chlainne Tomáis, and means Turnip-Man. A Russian folk-tale, Rjepka, is compared, and it is suggested that the two stories should be fundamentally identical. In that case the Irish version would have developed from the original frame under bardic infiuences.
Dwc.knaw.nl: <link>
abstract:
In the present paper a more or less conjectural text is given of a cumulative story in Irish, which was heard in West-Cork. It consists of an introduction, linking the events of the tale to the great famine of the nineteenth century, a main part or body, whose bardic character speaks in favour of seventeenth or eighteenth century origin, and a tail containing a well-known cheville. The body relates the struggle of an old couple with their ten sons against a supernatural being called Meacanán. This name also occurs in a seventeenth century text, Pairlement Chlainne Tomáis, and means Turnip-Man. A Russian folk-tale, Rjepka, is compared, and it is suggested that the two stories should be fundamentally identical. In that case the Irish version would have developed from the original frame under bardic infiuences.
1926
work
article
Hamel, A. G. van, “Koning Arthur’s vader”, Neophilologus 12:1 (1926): 34–41.
: <link>
work
1925
work
article
Hamel, A. G. van, “Norse history in Hanes Gruffydd ap Cynan”, Revue Celtique 42 (1925): 336–344.
Gallica: <link>
1924
article
Hamel, A. G. van, “Tristan’s combat with the dragon”, Revue Celtique 41 (1924): 331–349.
Gallica: <link>
1923
work
Hamel, A. G. van, Gotisch handboek, 1st ed., Haarlem: Tjeenk Willink, 1923.
: <link>
work
1922
article
Hamel, A. G. van, “Taldir, bard van Bretagne”, Onze Eeuw 22 (1922): 201–227.
: <link>
1920
article
Hamel, A. G. van, “Herleefd Bretagne”, Onze Eeuw 20 (1920): 195–220.
: <link>
1919
article
article
work
About the author
Jaski, Bart, Lars B. Nooij, Sanne Nooij-Jongeleen, and Nike Stam (eds), Man of two worlds: A. G. van Hamel, celticist and germanist, Utrecht: Stichting A. G. van Hamel voor Keltische Studies, 2023..
Internet Archive: <link>
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Jaski, Bart, Lars B. Nooij, Sanne Nooij-Jongeleen, and Nike Stam (eds), Man van twee werelden: A. G. van Hamel als keltoloog en germanist, Utrecht: Stichting A. G. van Hamel voor Keltische Studies, 2023..
Internet Archive: <link>
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Price, Angharad, “Van Hamel yn Eryri: disgybl a’i athro”, O'r Pedwar Gwynt (October, 2023).. URL: <https://pedwargwynt.cymru/dadansoddi/van-hamel-yn-eryri>. |
Quak, Arend, “Korrespondenz zwischen A. G. van Hamel und drei isländische Gelehrten”, Amsterdamer Beiträge zur älteren Germanistik 78:2–3 (2018): 336–372.. |
Schneiders, Marc, “Hamel, Anton Gerard van (1886–1945)”, in: J. Bosmans (ed.), Biografisch woordenboek van Nederland, vol. 5, The Hague: Instituut voor Nederlandse Geschiedenis, 2001. 166–168..
Instituut voor Nederlandse Geschiedenis – online version (2008): <link>
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Veelenturf, Kees, “Een brief van A. G. van Hamel”, Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 5 (1995): 19–21.. |
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Draak, Maartje, “Anton Gerard van Hamel (Hilversum, 5 Juli 1886–Utrecht, 23 November 1945)”, Jaarboek van de Maatschappij der Nederlandsche Letterkunde te Leiden (1945-1946, 1947): 70–79..
Digitale Bibliotheek der Nederlandse Letteren: <link>
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Vooys, C. G. N. de, “Herdenking van A. G. van Hamel (5 Juli 1886–23 November 1945)”, Jaarboek der Koninklijke Nederlandsche Akademie van Wetenschappen (1945–1946): 231–237..
Digitaal Wetenschapshistorisch Centrum (DWC), Huygens ING (KNAW) – scan (PDF): <link>
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