Bibliography

Clare
Downham
s. xx–xxi

11 publications between 2004 and 2017 indexed
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2017

article
Downham, Clare, “Scottish affairs and the political context of Cogadh Gaedhel re Gallaibh”, in: Christian Cooijmans (ed.), Traversing the inner seas: contacts and continuity in and around Scotland, the Hebrides, and the North of Ireland, Edinburgh: Scottish Society for Northern Studies, 2017. 86–106.

2014

article
Downham, Clare, “Vikings’ settlements in Ireland before 1014”, in: Jón Viðar Sigurðsson, and Timothy Bolton (eds), Celtic-Norse relationships in the Irish Sea in the Middle Ages 800-1200, 65, Leiden, Boston: Brill, 2014. 1–21.
article
Downham, Clare, “The ‘annalistic section’ of Cogad Gáedel re Gallaib”, Peritia 24–25 (2013–2014): 141–172.  
abstract:
Cogad Gáedel re Gallaib ‘The war of the Irish and the Foreigners’, one of the best known medieval Irish historical sagas, celebrates the deeds of the Irish king Brian Boru, culminating in his victory and death at the battle of Clontarf in ad 1014. The text did much to establish Brian’s reputation and the fame of the battle of Clontarf in Irish historiography. While most of the saga records Brian’s achievements, the early parts treat of events prior to his reign. This paper is an analysis of the function and chronology of these early sections. The conclusion is that the term ‘annalistic section’, often applied to them, is misleading. Such a term conceals the artistry and purpose of the author and conveys a mistaken view of their historicity.
abstract:
Cogad Gáedel re Gallaib ‘The war of the Irish and the Foreigners’, one of the best known medieval Irish historical sagas, celebrates the deeds of the Irish king Brian Boru, culminating in his victory and death at the battle of Clontarf in ad 1014. The text did much to establish Brian’s reputation and the fame of the battle of Clontarf in Irish historiography. While most of the saga records Brian’s achievements, the early parts treat of events prior to his reign. This paper is an analysis of the function and chronology of these early sections. The conclusion is that the term ‘annalistic section’, often applied to them, is misleading. Such a term conceals the artistry and purpose of the author and conveys a mistaken view of their historicity.

2008

article
Downham, Clare, “Vikings in England”, in: Stefan Brink, and Neil Price (eds), The Viking world, London and New York: Routledge, 2008. 341–349.

2007

article
Downham, Clare, “St Bega – myth, maiden, or bracelet? An Insular cult and its origins”, Journal of Medieval History 33:1 (2007): 33–42.  
abstract:
Early Irish communities of religious women have never been adequately studied. However, Irish hagiography, unique among medieval saints' lives because of the incidental details it offers, provides much evidence about nuns and nunneries. Because the Irish saints' lives were written by monks, this information also reveals the monastic attitude towards nuns. Hagiography shows that many nunneries were established before the seventh century. But these communities began to disappear soon after, so that today only the location of a dozen or so are known to historians. Women's religious communities disappeared for a combination of reasons, political, social, economic, and spiritual. Secular society was hostile towards these communities from the start because they consumed a resource considered precious by men: unmarried women. Male ecclesiastics held an ambiguous attitude towards nuns and nunneries. They believed that women could attain salvation as well as themselves. Yet the entire church hierarchy of Ireland was dominated by supposedly celibate men, whose sacral functions and ritual celibacy were threatened by women, especially women's sexuality. Hagiography expressed this threat with the theme of sinful, lustful nuns; even the spirituality of women vowed to chastity and poverty was suspect. This attitude affected the structure, organization, and eventually the survival of women's monastic enclosures in early Ireland.
abstract:
Early Irish communities of religious women have never been adequately studied. However, Irish hagiography, unique among medieval saints' lives because of the incidental details it offers, provides much evidence about nuns and nunneries. Because the Irish saints' lives were written by monks, this information also reveals the monastic attitude towards nuns. Hagiography shows that many nunneries were established before the seventh century. But these communities began to disappear soon after, so that today only the location of a dozen or so are known to historians. Women's religious communities disappeared for a combination of reasons, political, social, economic, and spiritual. Secular society was hostile towards these communities from the start because they consumed a resource considered precious by men: unmarried women. Male ecclesiastics held an ambiguous attitude towards nuns and nunneries. They believed that women could attain salvation as well as themselves. Yet the entire church hierarchy of Ireland was dominated by supposedly celibate men, whose sacral functions and ritual celibacy were threatened by women, especially women's sexuality. Hagiography expressed this threat with the theme of sinful, lustful nuns; even the spirituality of women vowed to chastity and poverty was suspect. This attitude affected the structure, organization, and eventually the survival of women's monastic enclosures in early Ireland.
article
Downham, Clare, “Living on the edge: Scandinavian Dublin in the twelfth century”, in: Beverley Ballin Smith, Simon Taylor, and Gareth Williams (eds), West over sea: studies in Scandinavian sea-borne expansion and settlement before 1300: a Festschrift in honour of Dr. Barbara E. Crawford, 31, Leiden: Brill, 2007. 33–52.
work
Downham, Clare, Viking kings of Britain and Ireland: the dynasty of Ívarr to A.D. 1014, Edinburgh: Dunedin Academic Press, 2007.

2004

article
Downham, Clare, “The good, the bad, and the ugly: portrayals of vikings in ‘The fragmentary annals of Ireland’”, The Medieval Chronicle 3 (2004): 28–40.
article
Downham, Clare, “The Vikings in Southern Uí Néill until 1014”, Peritia 17–18 (2003–2004): 233–255.
article
Downham, Clare, “The historical importance of Viking-age Waterford”, Journal of Celtic Studies 4 (2004): 71–96.
article
Downham, Clare, “England and the Irish-Sea zone in the eleventh century”, Anglo-Norman Studies 26 (2004): 55–74.  
abstract:

Many historical studies have been written about Anglo-Irish relations in the years immediately after the English invasion of Ireland in 1169. That the invasion should have an important place in research is understandable, given its long-term impact and its implications in recent historical and political debate. In contrast, very few publications have focused on Anglo-Irish political interaction in the eleventh century. In this paper, I hope to draw more attention to this somewhat neglected field of enquiry.

The emphasis of historical scholarship on the invasion and its aftermath has perhaps influenced the interpretation of earlier events. The issues in the eleventh century which have been studied most are those which can be seen to foreshadow the later invasion. These include Canterbury's claims of ecclesiastical primacy, and the alleged ambitions of Knútr or William the Conqueror to dominate Irish rulers. Meanwhile, research on a wider range of issues has been lacking. The resulting narrative gives a rather selective view of events. This hindsight perspective has, I suggest, meant that England's domination of Irish rulers in the eleventh century has tended to be exaggerated. Furthermore Ireland's impact on England has generally been underestimated. In this paper I seek to highlight Ireland's significance in English affairs from the reign of Æthelred the Unready to that of William Rufus.

From the late ninth century Ireland's main contacts with England were through the viking towns of Dublin, Waterford and Limerick.

abstract:

Many historical studies have been written about Anglo-Irish relations in the years immediately after the English invasion of Ireland in 1169. That the invasion should have an important place in research is understandable, given its long-term impact and its implications in recent historical and political debate. In contrast, very few publications have focused on Anglo-Irish political interaction in the eleventh century. In this paper, I hope to draw more attention to this somewhat neglected field of enquiry.

The emphasis of historical scholarship on the invasion and its aftermath has perhaps influenced the interpretation of earlier events. The issues in the eleventh century which have been studied most are those which can be seen to foreshadow the later invasion. These include Canterbury's claims of ecclesiastical primacy, and the alleged ambitions of Knútr or William the Conqueror to dominate Irish rulers. Meanwhile, research on a wider range of issues has been lacking. The resulting narrative gives a rather selective view of events. This hindsight perspective has, I suggest, meant that England's domination of Irish rulers in the eleventh century has tended to be exaggerated. Furthermore Ireland's impact on England has generally been underestimated. In this paper I seek to highlight Ireland's significance in English affairs from the reign of Æthelred the Unready to that of William Rufus.

From the late ninth century Ireland's main contacts with England were through the viking towns of Dublin, Waterford and Limerick.