Bibliography

Lauran
Toorians
s. xx–xxi

98 publications between 1986 and 2022 indexed
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2022

article
Lauran Toorians, “[Review of: Patrizia De Bernardo Stempel, Muttergöttinnen und ihre Votivformulare: eine sprachhistorische Studie (2021)]”, in: Voprosy Onomastiki 19 (2022): 322–323.
article
Toorians, Lauran, “Jenkin Thomas Philipps, every inch a Welshman and a poet moreover”, Studia Celtica 56 (2022): 107–122.  
abstract:

Jenkin Thomas Philipps (d. 1755) is not a particularly well-known Welshman. He is remembered as 'a highly accomplished linguist' and as a private tutor, by 1726, to the children of George II, including William Augustus, duke of Cumberland (1721–65) and Mary (1723–72). On 13 November 1732 he was appointed historiographer royal, a position he retained until his death in London on 22 February 1755. His date of birth is given as 1675 in a library catalogue in Basel, but the source for this information is unclear. In his will he left £60 a year towards the maintenance of a free school in his native parish Llansawel, Carmarthenshire, but he died without signing the will.

The post of historiographer royal was a sinecure given either to keep the candidate quiet or to supplement an otherwise insufficient stipend. The latter was likely the case when Philipps was appointed 'historiographer to his Majesty' four days after the death of his predecessor, Robert Stephens. It secured him an income of ?200 per annum. In addition to his teaching activities and this appointment, Philipps managed to author and edit a considerable number of works in various languages, but he is not known as an author in Welsh. So it is a surprise to find a poem by him in what must have been his first language. The search to give some context to this poem reveals a few hitherto unknown facts about his life and adds to the list of his known publications.

abstract:

Jenkin Thomas Philipps (d. 1755) is not a particularly well-known Welshman. He is remembered as 'a highly accomplished linguist' and as a private tutor, by 1726, to the children of George II, including William Augustus, duke of Cumberland (1721–65) and Mary (1723–72). On 13 November 1732 he was appointed historiographer royal, a position he retained until his death in London on 22 February 1755. His date of birth is given as 1675 in a library catalogue in Basel, but the source for this information is unclear. In his will he left £60 a year towards the maintenance of a free school in his native parish Llansawel, Carmarthenshire, but he died without signing the will.

The post of historiographer royal was a sinecure given either to keep the candidate quiet or to supplement an otherwise insufficient stipend. The latter was likely the case when Philipps was appointed 'historiographer to his Majesty' four days after the death of his predecessor, Robert Stephens. It secured him an income of ?200 per annum. In addition to his teaching activities and this appointment, Philipps managed to author and edit a considerable number of works in various languages, but he is not known as an author in Welsh. So it is a surprise to find a poem by him in what must have been his first language. The search to give some context to this poem reveals a few hitherto unknown facts about his life and adds to the list of his known publications.

2021

article
Toorians, Lauran, “Een etymologie voor Vlaanderen: waar de wol vandaan komt”, Bulletin d'Information de la Société Belge d’Études Celtiques / Nieuwsbericht van het Belgisch Genootschap voor Keltische Studies 35 (2021): 65–72.  

2020

article
Toorians, Lauran, “Waren de oudste kades heggen? Twee verwante woorden voor mogelijk ook verwante zaken”, Tijdschrift voor waterstaatsgeschiedenis 29 (2020): 20–25.

2019

article
Toorians, Lauran, “Probable and possible Celtic names in North Holland: Huisduinen, Texel, Den Helder, Helsdeur”, Voprosy onomastiki 16:2 (2019): 168–177.  
abstract:
The paper focuses on the probability of the Celtic substratum hypothesis in the toponymy of North Holland. Agreeing that the most north-western tip of the Netherlands is an unlikely place to look for Celtic toponyms, the author suggests that the name Huisduinen relates to the same group of names of which Heusden is the most common representative, and which appears to have a Celtic etymology. Thus making it a tempting task to look at a few other names in the same area. As the area lost most of its population in the 4th century AD and became repopulated in the 5th century, language shift offers a possible scenario for a change from Celtic to Germanic with remnants of a Celtic substratum surviving up to the present day. In the same period, the landscape involved saw radical changes as well. In earlier publications it has been suggested that the medieval name Uxalia may be Celtic. Here it is suggested that this name may originally refer to the present-day island of Texel and not — as it later did — to the neighbouring island of Vlieland. A Celtic etymology is also proposed for the names Helsdeur and Den Helder, which — if accepted — have related etymologies. The name Helsdeur refers to the deepest part of the strait between the mainland of the province North Holland and the island of Texel. The lack of early attestations of this name is explained by suggesting its probable taboo status. This hypothesis is supported by a series of relevant examples of taboo place names in the maritime context.
abstract:
The paper focuses on the probability of the Celtic substratum hypothesis in the toponymy of North Holland. Agreeing that the most north-western tip of the Netherlands is an unlikely place to look for Celtic toponyms, the author suggests that the name Huisduinen relates to the same group of names of which Heusden is the most common representative, and which appears to have a Celtic etymology. Thus making it a tempting task to look at a few other names in the same area. As the area lost most of its population in the 4th century AD and became repopulated in the 5th century, language shift offers a possible scenario for a change from Celtic to Germanic with remnants of a Celtic substratum surviving up to the present day. In the same period, the landscape involved saw radical changes as well. In earlier publications it has been suggested that the medieval name Uxalia may be Celtic. Here it is suggested that this name may originally refer to the present-day island of Texel and not — as it later did — to the neighbouring island of Vlieland. A Celtic etymology is also proposed for the names Helsdeur and Den Helder, which — if accepted — have related etymologies. The name Helsdeur refers to the deepest part of the strait between the mainland of the province North Holland and the island of Texel. The lack of early attestations of this name is explained by suggesting its probable taboo status. This hypothesis is supported by a series of relevant examples of taboo place names in the maritime context.

2018

article
Bijsterveld, Arnoud-Jan, and Lauran Toorians, “Texandria revisited: in search of a territory lost in time”, in: Mirjam Kars, Roos van Oosten, Marcus A. Roxburgh, and Arno Verhoeven (eds), Rural riches & royal rags? Studies on medieval and modern archaeology presented to Frans Theuws, Zwolle: SPA-Uitgevers, 2018. 34–42.
article
Lauran Toorians, “Etymology: what’s in a name”, in: Lauran Toorians • Arnoud-Jan Bijsterveld, ‘Texandria revisited: in search of a territory lost in time’ in Rural riches & royal rags? Studies on medieval and modern archaeology presented to Frans Theuws... (2018): 36–37.

2017

article
Lauran Toorians, “Keltisch Schotland serieus nemen”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 73 (2017): 11.
article
Lauran Toorians, “[Review of: Liam Breatnach (ed.) • Katharine Simms (ed.) • Ruairí Ó hUiginn (ed.) • Damian McManus (ed.), Proceedings of the XIV International Congress of Celtic Studies, held in Maynooth University, 1–5 August 2011 (2015)]”, in: Simon Rodway (ed.), Journal of Celtic Linguistics 18 (2017): 246–249.

2016

work
Toorians, Lauran, Dafydd ap Gwilym (ca. 1315-1350): bloemlezing uit het werk van de meest gevierde dichter van Wales, 2nd ed., Online, 2016. URL: <http://laurantoorians.com/?page_id=468 http://fleursdumal.nl/mag/wp-content/uploads/2016/11/Toorians-Dafydd_ap_Gwilym.pdf>.

2015

article
Toorians, Lauran, “Burorina van Domburg”, Zuidwesterheem: Informatieblad van de AWN-vrijwilligers in de archeologie, afdeling Zeeland 27:84 (september, 2015): 18–21.
article
Toorians, Lauran, “Naamkundige analyse van het theoniem Arcanua”, in: Ton Derks, and B. de Fraiture (eds), Een Romeins heiligdom en een vroegmiddeleeuws grafveld bij Buchten (L.). Verslag van een archeologisch noodonderzoek (1976), 226, Amersfoort: Rijksdienst voor het Cultureel Erfgoed, 2015. 156–157.
Cultureelerfgoed.nl: <link>
article
Toorians, Lauran, “No badger in the bag”, Zeitschrift für celtische Philologie 62 (2015): 199–211.
article
Toorians, Lauran, “ [Review of: Loicq, Jean, Les noms de rivières de Wallonie, y compris les régions germanophones. Dictionnaire analytique et historique, Mémoires de la Commission Royale de Toponymie en de Dialectologie, section Wallonne, 26, Louvain, Paris: Peeters, 2014.]”, Tijdschrift voor Waterstaatsgeschiedenis 24 (2015): 47–49.
article
Toorians, Lauran, “Afdalen van een berg in Wales”, Brabant Cultureel 64:6 (december, 2015). URL: <http://www.cubra.nl/specialebijdragen/BrabantCultureel/BC_BL_201506/lauran_toorians_louis_soeterbroek.htm>. 
abstract:
Een Bredanaar die een novelle publiceert in het Wels. Erg waarschijnlijk klinkt dat niet, maar in 1947 gebeurde het. De auteur was Louis Soeterboek en hij werd er niet beroemd mee. Toch bleef hij schrijven, zij het niet meer in het Wels. Bekend werd hij vooral als marketinggenie.
(source: Introduction)
abstract:
Een Bredanaar die een novelle publiceert in het Wels. Erg waarschijnlijk klinkt dat niet, maar in 1947 gebeurde het. De auteur was Louis Soeterboek en hij werd er niet beroemd mee. Toch bleef hij schrijven, zij het niet meer in het Wels. Bekend werd hij vooral als marketinggenie.
(source: Introduction)

2014

article
Toorians, Lauran, “Luxuria, Gula and Temperentia in Pwyll Pendeuic Dyuet”, Australian Celtic Journal 12 (2014): 127–159.
article
Toorians, Lauran, “ [Review of: Egeler, Matthias, Celtic influences in Germanic religion: a survey, Münchner Nordistische Studien, 15, Munich: Herbert Utz Verlag, 2013. 156 pp.]”, Amsterdamer Beiträge zur älteren Germanistik 72 (2014): 321–322.
article
Toorians, Lauran, “ [Review of: Hofeneder, Andreas, and Patrizia de Bernardo Stempel (eds), Théonymie celtique, cultes, interpretatio = Keltische Theonymie, Kulte, interpretatio: X. workshop F.E.R.C.AN., Paris 24.–26.Mai 2010, Mitteilungen der Prähistorischen Kommission, 79, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2013.]”, Zeitschrift für celtische Philologie 61 (2014): 255–258.
article
Lauran Toorians, “Festschrift voor Katharine Simms [Review of: Seán Duffy (ed.), Princes, prelates and poets in medieval Ireland: essays in honour of Katharine Simms (2013)]”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 62 (2014): 13–14.

2013

article
Toorians, Lauran, “Aduatuca, ‘place of the prophet’. The names of the Eburones as representatives of a Celtic language, with an excursus on Tungri”, in: Guido Creemers (ed.), Archaeological contributions to materials and immateriality, 4, Tongeren: Gallo-Roman Museum, 2013. 108–121.

2012

article
Toorians, Lauran, “Communiceren met een heiligenleven: Lebuïnus en de lezer”, Madoc: Tijdschrift over de Middeleeuwen 25:4 (December, 2012): 241–249.
article
Toorians, Lauran, “Wat leren de twee monumentale inscripties uit Ruimel ons over taal?”, in: Martijn Bink (ed.), Halder, hart van Romeins Brabant? 50 jaar archeologie in Halder: bijdragen aan het symposium, gehouden te Sint-Michielsgestel op 28 oktober 2011, Sint-Michielsgestel: Oudheidkundig Museum Sint-Michielsgestel, 2012. 69–80.
article
Lauran Toorians, “Door een koloniale bril [Review of: Robin Frame, Colonial Ireland 1169–1369 (2012)]”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 56 (2012): 11.
article
Toorians, Lauran, “Migratie. Thomas en Charles Morgan”, De Waterschans 42:4 (December, 2012): 121–136.

2011-2014

work
Toorians, Lauran, Towards a grammar of Middle Cornish, Online, 2011–2014–. URL: <http://laurantoorians.com/?page_id=128>. 
abstract:

During the years 1987-1991 I have been working in the department of Comparative Linguistics at Leiden University. My assignment was to write a grammar of Middle Cornish (which was to be my PhD-thesis) and in the mean time I was teaching courses in Middle Welsh, Middle Breton and Middle Cornish. Unfortunately, time and money ran out before the grammar was finished and even though I continued the work during the following two years, the grammar – and so the thesis – remained unfinished.

[...] On various occasions it has been suggested to me to hand in the work as it stands and to get my doctorate, but two reasons withheld me: 1. The idea that I had done only half the job; and 2. The notion that a published, incomplete grammar would not easily be taken up by others to be completed. Having a website of my own allows me to find at least a partial solution to this latter problem. By publishing my material on this site it becomes available to all interested. Thus the material was first published on the internet in February 2011. When I moved the website to another url this seemed like a good moment to correct some remaining typing errors as well as to slightly brush up the general presentation and so the version found here is designated ‘Version 1.1 – April 2014’.

abstract:

During the years 1987-1991 I have been working in the department of Comparative Linguistics at Leiden University. My assignment was to write a grammar of Middle Cornish (which was to be my PhD-thesis) and in the mean time I was teaching courses in Middle Welsh, Middle Breton and Middle Cornish. Unfortunately, time and money ran out before the grammar was finished and even though I continued the work during the following two years, the grammar – and so the thesis – remained unfinished.

[...] On various occasions it has been suggested to me to hand in the work as it stands and to get my doctorate, but two reasons withheld me: 1. The idea that I had done only half the job; and 2. The notion that a published, incomplete grammar would not easily be taken up by others to be completed. Having a website of my own allows me to find at least a partial solution to this latter problem. By publishing my material on this site it becomes available to all interested. Thus the material was first published on the internet in February 2011. When I moved the website to another url this seemed like a good moment to correct some remaining typing errors as well as to slightly brush up the general presentation and so the version found here is designated ‘Version 1.1 – April 2014’.

2011

article
Toorians, Lauran, “Place-names reflecting Gaulish *coslo-dūnon: Coudun, Colembert and Heusden”, Études Celtiques 37 (2011): 153–158.  
abstract:
[FR] Plusieurs toponymes français paraissent conserver le nom gaulois du «coudrier », * koslo-, comme Coulon (Yonne, anc. Coslumnus), Coolus (Marne, Coslus, 869), et Coole (Marne, Cosla, 983). Ils ont curieusement conservé le groupe -sl-. L’auteur propose d’ajouter à ce groupe deux composés, Coudun (Oise, Cusdum 1157, Cosdunum 756) et Colembert (Pas-de-Calais, Colesberc 1121, Coslesberc 1172), composés avec les éléments gaul. dūnum, et germ. Berg. Le sens devait être : «hauteur couverte de coudriers » . L’auteur a trouvé un parallèle à Coudun * Coslo-dūnum, dans le toponyme Heusden, connu par trois exemples, dans le Limbourg belge (Husdinio 929), dans le Nord Brabant néerlandais (Hysdene 1108), et près de Gand. Il envisage aussi de rattacher un toponyme du Nord de la France, Houdain, Houdent, Houdeng. Pour Heusden comme pour Coudun, il faut supposer une simplification du groupe consonantique -sld-> -sd-.

[EN] Several French toponyms seem to preserve the Gaulish word for «hazel » , * koslo-, such as Coulon (Yonne, former Coslumnus), Coolus (Marne, Coslus, 869), et Coole (Marne, Cosla, 983). Curiously they have kept the -sl-group. The author’s proposal is to add two compound place names, Coudun (Oise, Cusdum 1157, Cosdunum 756) and Colembert (Pas-de-Calais, Colesberc 1121, Coslesberc 1172), compounded with the elements Gaul. dūnum, and Germ. Berg. The meaning was probably «a hill covered with hazel » . The author has identified a parallel to Coudun * Coslo-dūnum, in the toponym Heusden, known by three examples, in the Belgian Limburg (Husdinio 929), in the Dutch North Brabant (Hysdene 1108), and near Ghent. He is considering a link with a toponym from Northern France, Houdain, Houdent, Houdeng. For Heusden as well as for Coudun, one has to suppose a simplification of the consonantal group -sld-> -sd-.
Persée – Études Celtiques, vol. 37, 2011: <link>
abstract:
[FR] Plusieurs toponymes français paraissent conserver le nom gaulois du «coudrier », * koslo-, comme Coulon (Yonne, anc. Coslumnus), Coolus (Marne, Coslus, 869), et Coole (Marne, Cosla, 983). Ils ont curieusement conservé le groupe -sl-. L’auteur propose d’ajouter à ce groupe deux composés, Coudun (Oise, Cusdum 1157, Cosdunum 756) et Colembert (Pas-de-Calais, Colesberc 1121, Coslesberc 1172), composés avec les éléments gaul. dūnum, et germ. Berg. Le sens devait être : «hauteur couverte de coudriers » . L’auteur a trouvé un parallèle à Coudun * Coslo-dūnum, dans le toponyme Heusden, connu par trois exemples, dans le Limbourg belge (Husdinio 929), dans le Nord Brabant néerlandais (Hysdene 1108), et près de Gand. Il envisage aussi de rattacher un toponyme du Nord de la France, Houdain, Houdent, Houdeng. Pour Heusden comme pour Coudun, il faut supposer une simplification du groupe consonantique -sld-> -sd-.

[EN] Several French toponyms seem to preserve the Gaulish word for «hazel » , * koslo-, such as Coulon (Yonne, former Coslumnus), Coolus (Marne, Coslus, 869), et Coole (Marne, Cosla, 983). Curiously they have kept the -sl-group. The author’s proposal is to add two compound place names, Coudun (Oise, Cusdum 1157, Cosdunum 756) and Colembert (Pas-de-Calais, Colesberc 1121, Coslesberc 1172), compounded with the elements Gaul. dūnum, and Germ. Berg. The meaning was probably «a hill covered with hazel » . The author has identified a parallel to Coudun * Coslo-dūnum, in the toponym Heusden, known by three examples, in the Belgian Limburg (Husdinio 929), in the Dutch North Brabant (Hysdene 1108), and near Ghent. He is considering a link with a toponym from Northern France, Houdain, Houdent, Houdeng. For Heusden as well as for Coudun, one has to suppose a simplification of the consonantal group -sld-> -sd-.
article
Vermunt, Marco, and Lauran Toorians, “Een cultusplaats uit de Romeinse tijd onder het stadscentrum. De opgraving op het Thaliaplein van 2002-2007”, De Waterschans 41:4 (December, 2011): 160–171.
article
Toorians, Lauran, “Migratie. Jan Moffet en de Schotse Vest in Bergen op Zoom”, De Waterschans 41:4 (December, 2011): 172–178.  
comments: This article deals with Scottish tradesmen in Bergen op Zoom in about 1500, and an altar dedicated to St Trinian that they had in the Bergse kerk.
comments: This article deals with Scottish tradesmen in Bergen op Zoom in about 1500, and an altar dedicated to St Trinian that they had in the Bergse kerk.
article
Toorians, Lauran, “Inheemse Matronenculten in de Eifel [Review of: Biller, Frank, Kultische Zentren und Matronenverehrung in der südlichen Germania inferior, Osnabrücker Forschungen zu Altertum und Antike-Rezeption, 13, Rahden/Westfalen: Verlag Marie Leidorf GmbH, 2010.]”, Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 52 (November, 2011): 8.
article
Toorians, Lauran, “The place-name Caspingio and its modern relatives: Heesbeen, Hesbaye / Haspengouw and Hespen”, Zeitschrift für celtische Philologie 58 (2011): 183–199.
article
Lauran Toorians, “Inheemse Matronenculten in de Eifel”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 52 (2011): 8.
article
Toorians, Lauran, “Reclusive blackbirds and a scholarly ‘White Fuller’. Two notes on Irish ‘Nature Poetry’”, Cambrian Medieval Celtic Studies 61 (Summer, 2011): 87–90.

2010

article
Lauran Toorians, “Een ‘grijs’ gebied in de naamkunde: de naam van de Caerosi”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 45 (2010): 9.

2009

article
Lauran Toorians, “Een Keltisch heiligdom in Bergen op Zoom?”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 42 (2009): 9.
article
Lauran Toorians, “Book of Deer”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 42 (2009): 11.
article
Toorians, Lauran, “Keltische Forschungen. A new series of Celtic studies”, Ollodagos: actes de la Société Belge d'Études Celtiques 23:2 (2009): 299–303.
article
Lauran Toorians, “De kunst van de oude Kelten”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 41 (2009): 12.
article
Lauran Toorians, “Practical Manx”, in: Kelten: Mededelingen van de Stichting A. G. van Hamel voor Keltische Studies 41 (2009): 14.

2008

article
Toorians, Lauran, “Endlicher’s Glossary, an attempt to write its history”, in: Juan Luis García Alonso (ed.), Celtic and other languages in ancient Europe, 127, Salamanca: Ediciones Universidad de Salamanca, 2008. 153–184.
article
Toorians, Lauran, “Betuwe en Hessen, Bataven en Chatten”, Naamkunde 36 (2008): 179–190.
Dbnl.org: <link>

2007

article
Toorians, Lauran, “Van SENEUCAEGA tot Zennewijnen: de talen van de Bataven”, in: Nico Roymans, Ton Derks, and Stijn Heeren (eds), Een Bataafse gemeenschap in de wereld van het Romeinse rijk. Opgravingen te Tiel-Passewaaij, Utrecht: Matrijs, 2007. 137–144.
article
Toorians, Lauran, “Das Leben von Muireadhach Albanach Ó Dálaigh: scel 7 arrumainte 7 stair”, in: Helmut Birkhan (ed.), Kelten-Einfälle an der Donau. Akten des Vierten Symposiums deutschsprachiger Keltologinnen und Keltologen ... Linz/Donau, 17.-21. Juli 2005, Denkschriften, Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2007. 573–582.  
abstract:
Muireadhach Ó Dálaigh lived around 1200. About twenty of his poems survive and he is the subject of various traditions. The Annals of the Four Masters tell in the year 1213 how, after the killing of a servant of Domhnall Mór Ó Domhnaill, he fled to Scotland. The Scottish bardic family Mac Mhuirich (MacVurich) is believed to descend from him and two of his poems were composed for the earliest Earls of Lennox. From other poems by Muireadhach Ó Dálaigh it is known that he took part in the fifth Crusade, which brought him to Damietta. These biographical “facts” pose various problems, mainly of a chronological nature. Thus, the first Earl of Lennox was long dead by 1213, which led scholars to believe that Muireadhach must have visited Scotland on an earlier occasion, before he went into exile. The Four Masters state that fleeing for Domhnall Mór, our poet sought refuge with Richard de Burgo, but we know that the latter was a powerless boy in 1213, which severely undermines the story in the annals. And Muireadhach’s visit to Damietta must have taken place in a rather narrow time-slot which appears to interfere with his exile in Scotland. Especially the anecdote in the Annals of the Four Masters is considered questionable, but no one seems prepared to do away with it completely. As it stands it is the only piece of historical “evidence” about the poet we have, apart from scanty references in his own poems. It has the attraction of a good story and dismissing it might lead to a complete loss of Muireadhach as a historical figure. In this paper I propose a new chronology for the life and (part of) the works of Muireadhach Ó Dálaigh in which all the available information seems to fall in place without having to give up the 1213 annal completely. This account even plays a key role in my argument, though I do not take it on face value. In my view the homicide was committed much earlier and 1213 is the year in which Muireadhach returned from Scotland to Ireland in an attempt to regain his position there. In the paper I concentrate on the earlier part of the life of the poet, but something will also be said about Damietta and the fifth Crusade. Recent translations of part of Muireadhach Ó Dálaigh’s work, with introductions, can be found in Thomas Owen Clancy (ed.), The Triumph Tree. Scotland’s earliest poetry AD 550–1350 (Edinburgh 1998) 247–283.
(source: via academia.edu)
abstract:
Muireadhach Ó Dálaigh lived around 1200. About twenty of his poems survive and he is the subject of various traditions. The Annals of the Four Masters tell in the year 1213 how, after the killing of a servant of Domhnall Mór Ó Domhnaill, he fled to Scotland. The Scottish bardic family Mac Mhuirich (MacVurich) is believed to descend from him and two of his poems were composed for the earliest Earls of Lennox. From other poems by Muireadhach Ó Dálaigh it is known that he took part in the fifth Crusade, which brought him to Damietta. These biographical “facts” pose various problems, mainly of a chronological nature. Thus, the first Earl of Lennox was long dead by 1213, which led scholars to believe that Muireadhach must have visited Scotland on an earlier occasion, before he went into exile. The Four Masters state that fleeing for Domhnall Mór, our poet sought refuge with Richard de Burgo, but we know that the latter was a powerless boy in 1213, which severely undermines the story in the annals. And Muireadhach’s visit to Damietta must have taken place in a rather narrow time-slot which appears to interfere with his exile in Scotland. Especially the anecdote in the Annals of the Four Masters is considered questionable, but no one seems prepared to do away with it completely. As it stands it is the only piece of historical “evidence” about the poet we have, apart from scanty references in his own poems. It has the attraction of a good story and dismissing it might lead to a complete loss of Muireadhach as a historical figure. In this paper I propose a new chronology for the life and (part of) the works of Muireadhach Ó Dálaigh in which all the available information seems to fall in place without having to give up the 1213 annal completely. This account even plays a key role in my argument, though I do not take it on face value. In my view the homicide was committed much earlier and 1213 is the year in which Muireadhach returned from Scotland to Ireland in an attempt to regain his position there. In the paper I concentrate on the earlier part of the life of the poet, but something will also be said about Damietta and the fifth Crusade. Recent translations of part of Muireadhach Ó Dálaigh’s work, with introductions, can be found in Thomas Owen Clancy (ed.), The Triumph Tree. Scotland’s earliest poetry AD 550–1350 (Edinburgh 1998) 247–283.
(source: via academia.edu)
article
Toorians, Lauran, “How prehistoric are the Celts and what can Celtic Studies do for archaeologists?”, in: Greta Anthoons, and Herman Clerinx (eds), The Grand 'Celtic' Story? Proceedings of the conference held in Brussels on 19 November 2005, 28, Brussels: Société Belge d'Études Celtiques, 2007. 69–79.
article
Toorians, Lauran, “ [Review of: Coates, Richard, and Andrew Breeze, Celtic voices, English places. Studies of the Celtic impact on place-names in England, Stamford: Shaun Tyas, 2000.]”, Zeitschrift für celtische Philologie 55 (2006–2007): 314–317.

2006

article
Toorians, Lauran, “Low Countries, Celts in the”, in: John T. Koch (ed.), Celtic culture: a historical encyclopedia, 5 vols, Santa Barbara, Denver and Oxford: ABC-Clio, 2006. Vol. 3: 1192–1198.
article
Toorians, Lauran, “De Kelten en het Keltisch”, in: Sef Derkx, and Wim Hupperetz (eds), Het geheim van de Kelten, Venlo: Limburgs Museum, 2006. 28–31.
article
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