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Dan M. (Dan Michael)
Wiley

s. xx–xxi

9 publications between 1995 and 2014 indexed

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2014

article

Saints and kings in a medieval Irish origin legend

Wiley, Dan M., “Saints and kings in a medieval Irish origin legend”, in: Amber Handy, and Brian Ó Conchubhair (eds), The language of gender, power, and agency in Celtic studies, Dublin: Arlen House, 2014. 25–42.

2011

article

The politics of myth in Airne Fingein

Wiley, Dan M., “The politics of myth in Airne Fingein”, in: Joseph F. Eska (ed.), Narrative in Celtic tradition: essays in honor of Edgar M. Slotkin, 8, 9, New York: Colgate University Press, 2011. 276–288.

Airne Fíngein

2008

article

An introduction to the early Irish king tales

Wiley, Dan M., “An introduction to the early Irish king tales”, in: Dan M. Wiley (ed.), Essays on the early Irish king tales, Dublin: Four Courts Press, 2008. 13–67.

Aided Bresail meic DiarmataComlond Diarmata meic Cerbaill fri RuadánImthechta Rícinde ingine Crimthainn ocus Cairche DergáinScéla Pátraic ocus Luigdech meic Lóegairi

edited work

Essays on the early Irish king tales

Wiley, Dan M. (ed.), Essays on the early Irish king tales, Dublin: Four Courts Press, 2008.

2005

article

Niall Frossach’s true judgement

Wiley, Dan M., “Niall Frossach’s true judgement”, Ériu 55 (2005): 19–36.

Scéla Néill Fhrossaig

2002

article

Stories about Diarmait mac Cerbaill from the Book of Lismore

Wiley, Dan M. [tr.], “Stories about Diarmait mac Cerbaill from the Book of Lismore”, Emania 19 (2002): 53–59.

Aided Diarmata meic Cerbaill II

2001

article

The maledictory psalms

Wiley, Dan M., “The maledictory psalms”, Peritia 15 (2001): 261–279.  

abstract:

The term sailm escaine (psalms of malediction) refers to a cursus of twenty psalms, chanted one per day for nearly three weeks as a way of consigning a malefactor to disgrace, short life, and eternal damnation. In form and intent, this imprecatory ritual is similar to the one prescribed for lawful satire in that it provides ample opportunity for the intended victim to agree to a settlement before the rite is brought to completion.

abstract:

The term sailm escaine (psalms of malediction) refers to a cursus of twenty psalms, chanted one per day for nearly three weeks as a way of consigning a malefactor to disgrace, short life, and eternal damnation. In form and intent, this imprecatory ritual is similar to the one prescribed for lawful satire in that it provides ample opportunity for the intended victim to agree to a settlement before the rite is brought to completion.

2000

article

An edition of Aided Diarmata meic Cerbaill from the Book of Uí Maine

Wiley, Dan M., “An edition of Aided Diarmata meic Cerbaill from the Book of Uí Maine”, unpublished PhD thesis, Harvard University, 2000.

Aided Diarmata meic CerbaillAided Diarmata meic Cerbaill IComlond Diarmata meic Cerbaill fri RuadánMairg thochrus fri cléirchib cell

1995

article

Baptizing the fairies: the Christian-conversion typescene as a rite de passage

Wiley, Dan M., “Baptizing the fairies: the Christian-conversion typescene as a rite de passage”, Proceedings of the Harvard Celtic Colloquium 15 (1995): 139–146.

Vita sancti Patricii (Muirchú)